Friday, December 3, 2010

Islam



These words were scribbled onto the outside wall of a mosque in San Francisco. The mosque is located in a rather sad/economically oppressed part of the city, on Jones Street a few blocks away from the Civic Center Bart station. The phrase on top is “asalaam alikum,” which in Arabic means “peace be unto you.” The scribble done in a different handwriting directly underneath reads “wa'alikum asalaam,” which is the response to asalaam alikum, and means “and peace be with you.” This is the nicest graffiti exchange that I have seen in while, and I liked it even more due to the where it was located. On a street populated with many homeless people (across the street there was a line of about 70 people waiting to be seen in the free clinic) it was like a little candle of hope, a flicker of beauty. To me, this is what all religions are about – the search for meaning in life, the purpose of life, knowing your inner self.  It is impossible to put down exactly in writing, but if you stand on the same street and see the same scribble, you will know what I mean.

So for the participant observation part of this anthropology project, I decided to take part in salat (prayers) at a mosque. Salat can also be done at home, but the man who I talked to as I followed him up to the third floor of the building (which is where the prayer room was located) said that for him it was more spiritually beneficial to pray among others. It was also very special to him because he brings along his three-year-old grandson. He has many memories of his own grandfather and father taking him to the mosque back in Egypt, where he was born. It is a way to keep family tradition alive in a new country, and also to keep strong his relationship with Allah/God. He says he looks forward to his visits to the mosque, and tries to go at least five times a week, especially on Fridays. When we finally get to the third floor, we part ways as he heads off towards the water fountain to purify himself. There is a shelf right outside of the Sister’s entrance where you are meant to leave your shoes. I take mine off, and then tiptoe over to the back part where there is one woman doing salat. Not knowing exactly what to, I sit quietly on the green and red carpeted floor and wait for more people to come. I see the man and his grandson walk in through the Brother’s entrance. The man stands, then bends over, and then prostrates himself on the ground. We all face the mihrab, which is a little niche in the wall that faces Mecca. To the right is the minbar, a sort of pulpit where the imam delivers Friday sermons, but that day (a Thursday) it was empty.  An old woman walks towards me, saying something in Arabic. I tell her I don’t speak Arabic, and she mimes that I need to cover my hair. She pulls a tan headscarf out of her bag and tells me “five dollars.” I don’t have any cash on me, so instead I wrap a blue and pink scarf that I had been wearing around my neck over my head. She looks at me, and I must have looked funny or not have had it wrapped properly, so she took pity on me and lent me the tan square scarf. She spoke only a few English words, but we were able to determine that she was from Morocco. “Islam, very good, very good,” she tells me. “Thank you, Allah.” We wait a little bit longer. Many more men come, and a few more women. Then the imam, who sits in the very front row of men, sings out a verse in Arabic from the Qur’an. All the women stand up and hold hands in a line, just as the men do in front of us. I copy the woman next to me. We put our hands up, then lean over, and then bend down to the ground and say “Allahu Ahkbar,” which means God is great. This is repeated many times. During the moments when we stand, we hold our hands in a cupped position as a long verse is spoken in Arabic. This lasts for about 20 minutes. When it is over, some people sit calmly a little bit, some read from their Qur’an, and some slowly drift over to the shoe shelf and leave. The old woman from Morocco tells me to come back tomorrow for Friday prayers. “Now, you talk to Imam,” she says and leads me over to a room just outside of the prayer hall. The imam is a very relaxed man, happy to talk to me about Islam. (The conversation that we had is recorded in the next blog entry). After we finish our conversation, I walk back to the Bart station and think about the experience I have just had. I find myself remembering the Santeria article that we read for homework a while back, the one that talks about using your body in new ways to create meaning. Lowering myself onto the floor and saying God is Great is something that I have never done. I have been taking Ballet classes for several years, and on the dance floor you are meant to hold yourself in a royal way. People watch you and clap for you. But salat gives you a feeling of humbleness. As one lowers themselves to the ground they are reminded that there is a higher power than humans, something grander and more beautiful than anything we have ever seen. Lowering oneself is a reminder to submit to the will of God in all aspects of life. It was a very beneficial experience, and I have learned much from it. I recommend everybody try it at least once. 

Shokran to all the individuals who made me feel welcome to visit.  


The Holy Qur'an

After praying I was able to have a conversation with the Imam. I explained to him how I was a student studying different religions in college, and he was very eager to give me an introduction to his faith. I am very grateful for him sharing his views on various subjects.

Me: Could you tell me what the basic beliefs of Islam are? 

Imam: The root of the word Islam means peace (salam), as well as submission. So a Muslim is somebody who submits to Allah, to God. In Arabic “Allah” simply means the God. Some people think that because he has a different name, he is a different God than the one of the Jews and the Christians, but this is not true. We all believe in the same God. In the time before the Prophet Muhammad was born, and during the early years of his life, the Bedouin tribes, all the many different peoples of Arabia, worshipped many gods and spirits and jinn. They were what some call animists. But one night, as Muhammad was seeking solitude atop Mount Hira, he was visited by an angel. It is important to know that this angel was Jibraeel (Gabriel), the same angel that come to Mary to tell her that she would have a son. The angel said “recite” three times and finally Muhammad did so. The verses that he recited was the Qur’an. The Qur’an literally means “the recitation.” The first time this happened Muhammad thought he was going mad, just like you and I would think. He told his wife Khadija, but because Khadija had a cousin who was Christian, she realized that Muhammad had indeed been visited by an angel from Allah. So in a way Khadija was the first believer of Muhammad, the first Muslim. This is an important fact because many people today think that women are not respected or important in Islam. Actually there have been many women who have written very good papers about Islam and its history and its faith, there is a woman in Egypt today who has had many papers published. So it means a lot that Muhammad first told his wife about his experience, and that she supported him fully. Another thing to note is that in this time men would weep from anger if their wives gave birth to a baby girl, because in those times girls were worth nothing. But Muhammad, peace be upon him, would often be seen carrying one of his daughters around on his shoulders. He loved his daughters very much and he knew that we are all equal before God – men, women, poor, rich, American, Russian, Persian, it doesn’t matter. That is why we all pray together. You may be praying next to a taxi driver or a cook or a window washer or a billionaire, it doesn’t matter. Also, your skin color and your ethnicity doesn’t matter. We all are descended from the same parents, Adam and Eve. Even people who do think of themselves as Muslims, they too were born from Adam and Eve. And one difference between Christianity and Islam is that Muslims do not believe that we have any original sin. Also, it was Adam that took the fruit from the tree that Allah said not to pick from. But because Allah is most merciful, he forgave them. 

Me: So you believe in a similar story to Genesis?

Imam: Yes, very similar. And in Islam there is also a Day of Judgment. When this happens we will all stand before God, he will be able to see all our deeds. Most importantly he will be able to see how we have treated other people. You may come into a mosque everyday and pray, but when you go back outside and you treat people cruelly, then really you are not a true Muslim. We are all brothers and sisters, and Allah knows if we do not treat each other like siblings. So if you believe in God, or you do not, that is between you and Him, but if you have been mean to your fellow humans then this is when you will not be allowed into paradise. Some people have tried to describe paradise, but the truth is that paradise is unlike anything we have ever known, it is beyond our imaginations.  Another thing that some people do, women especially, is that they say bad and untrue things about other people behind their backs. This is so sad because in some high schools people have hanged themselves over what other people have said about them, it can mess up their lives. This is a very bad thing, and if you do this you will surely burn in hell. This talking is very bad.

Me: Gossip?

Imam: Yes, it is gossip that will surely stain your record and make you go to hell.
Me: are there any divisions within Islam? Like for example, how are the Sunni and the Shiites different?
Imam: Today many people think that there is a big difference between Sunni and Shiite, the newspapers are always going on and on about this. The only little difference is how we pray, how we hold our hands during prayer, and who we think should lead the Umma, the Muslim community. Shiites think it should be only a descendant of Muhammad, Sunnis think it doesn’t really matter – they just elect someone.  This is really only a small difference, and anybody who fights over this difference is not a true Muslim. If someone were to come here and say something about how we should either pray like Sunni or like Shiites then I would ask them to leave, because here we are all brothers and sisters, and little things like that do not matter.

The Dome of the Rock

                                photo source: Travel Blog
                                          url: http://www.travelblog.org/Photos/2092474



The Dome of the Rock is located in Jerusalem. Jerusalem is a holy place to all Muslims because it is where Muhammad ascended to heaven on a winged horse, as mentioned in surah 17. The Dome of the Rock, constructed in 691 CE, is one of the earliest mosques ever built, and written on the walls inside is also some of the earliest Qur’anic verses. It is built over a rocky outcropping on which it is believed (by Jews, Christians, and Muslims) that Abraham almost sacrificed is son Isaac/Ishmael. Let’s hear what Marilyn Stokstad, an art historian, has to say about it: “The Umayyads had completed the construction of the shrine over the rock using Syrian artisans trained in the Byzantine tradition. By appropriating a site holy to the Jewish and Christian faiths, the Dome of the Rock is the first architectural manifestation of Islam’s view of itself as completing the prophecies of those faiths and superseding them.” [1]
 
So the Dome of the Rock is not only a beautiful mosque - it literally caps the two earlier monotheistic faiths, saying “you have had the right intention, now I will tie all your loose ends together by bringing you the true word of God.” Some Jews, however, are not that happy about the mosque occupying that space at all, mainly because it is the site where the Temple of Solomon once stood. To see a basic summary of this disagreement follow this link:   http://israelipalestinian.procon.org/view.answers.php?questionID=000510




[1] Stokstad,Marilyn. Art History. 3 ed. Upper Sadle River: Pearson Education, 2008.

The Ka'ba

                                           photo source: Sacred Destinations
                                           url: http://www.sacred-destinations.com/




The Ka’ba, a shrine located in Mecca, Saudi Arabia, is believed to have been built by Abraham and his son Ishmael. At the time Muhammad was born, the Ka’ba held many idols of all the various gods of the surrounding tribes. There would be pilgrimages to the shrine, where people from all over the Arabian Peninsula would come to worship there. However, after Muhammad captured Mecca in 629 CE, he cleared the inside of the Ka’ba of all its idols. However, it is said that he put a cloth over a picture of the Virgin Mary and the baby Jesus and said something along the lines of “destroy all the others, but do not harm this one.” 

Today the Ka’ba is still a pilgrimage destination. Each year, millions of Muslims from all over the world come to Mecca. All pilgrims wear the same white robes to signify that they are all equal before God.  They circumambulate seven times around the shrine, in which is a stone reported to have fallen from heaven back in the time of Adam. Various people have told me that this rock is a reminder of God’s presence. It is kept in a corner of the Ka’ba. 

The pilgrimage to Mecca is referred to as the Hajj. It is one of the five pillars of Islam, and if you have the financial ability to travel there at least once in your lifetime that is very good.



 Lunde,Paul. Islam. New York: DK, 2002.

Idols and graven images


No idols, please. Muslims prefer to have a direct relationship with Allah, no images in their way. During my visit to the mosque I also learned that there is no need for a priest or a pope. There is only you and the Qur'an, that is all that is needed. Images would only be a distraction, and you might end up praying to that picture rather than to God.

Isa, son of Maryam



In the Christian Bible Jesus is considered the son of God. He is 100% God and 100% man, sent down to earth to take away the sins of humanity. He is sometimes spoken of as the sacrificial lamb, or the good shepherd.  He is part of the Holy Trinity – the Father, the Son, and the Holy Spirit. But who is Jesus according to the Qur’an? Let us take a look.

“And you shall recount in the Book the story of Mary: how she left her people and betook herself to a solitary place to the east. We sent to her Our spirit in the semblance of a full-grown man. And when she saw him: ‘May the Merciful defend me from you! If you fear the Lord, [leave me and go away].’ I am but your Lord’s emissary,’ he replied, ‘and have come to give you a holy son.’ ‘How shall I bear a child,’ she answered, ‘when I have neither been touched by any man nor ever been unchaste?’ ‘Thus did the Lord speak,’ he replied. ‘”That is easy enough for me. He shall be a sign to mankind and a blessing from Ourself. Our decree shall come to pass.”’  (Holy Qur’an 19:20) 

This story sounds very similar to the Biblical one. One difference is that Muslims do not believe that Jesus (called Isa) is the actual son of God. [1] So even though Mary conceives Isa through a miracle of God, Isa himself is not actually God/the son of God. But he still is a very important prophet.  So if Jesus did not die for our sins, shouldn’t his body still be on earth? Here is the Qur’an’s explanation:

“God said: ‘Isa, I am about to claim you back and lift you up to Me. I shall take you away from the unbelievers and exalt your followers above them till the Day of Resurrection.” (Holy Qur’an: 3:52)




[1] Emerick,Yahiya . Complete Idiot's guide to understanding Islam. Alpha, 2002.

Eid Al-Adha



The festival of Eid Al-Adha is celebrated in remembrance of Ibrahim’s willingness to sacrifice to God. My friend who lives in Pakistan e-mailed me the photo of a cow (above) that her family was going to slaughter for the holiday meal. She said that the meat would be shared with those who could not afford their own, with friends, and of course with family – three equal parts. Eid simply means festival. You might hear someone say Eid Mubarak, which means happy Eid or happy festival. (Eid Mubarak can also be said on Eid Al-Fitr, which takes places at the end of Ramadan.) Eid Al-Adha occurs at the end of Hajj, during the month of Dhu al-Hijja, the last month in the Islamic lunar calendar. 

According to the Qur’an and Islamic tradition, Ibrahim (called Abraham in the Christian Bible and the Torah) was commanded by God/Allah to sacrifice his son. “We gave him news of a gentle son. And when he reached the age when he could work with him, his father said to him: ‘my son, I dreamt I was sacrificing you. Tell me what you think.’ He replied: ‘Father, do as you are bidden. God willing, you shall find me steadfast.’ And when they had both submitted to God, and Ibrahim had laid his son prostrate upon his face, We called out to him, saying : ‘Abraham, you have fulfilled your vision.’ Thus do We reward the righteous. That was indeed a bitter test. We ransomed his son with a noble sacrifice and bestowed on him the praise of later generation. ‘Peace be on Ibrahim!’ (Holy Qur'an 37:99) The only minor difference between what Muslims believe and what Jews and Christians believe is if the son was Isaac or Ishmael. (Muslims say it was Ishmael.) But this is only a minor fact – the purpose of the story remains the same. If we are willing to give up what we most love in the name of God, then we will be rewarded. God is most merciful, and also God will provide. In this case, God sent a ram to Ibrahim to be sacrificed instead.

Follow this link to a little clip from Al Jazeera about this topic: http://www.youtube.com/watch?v=RffkrgI-Fdw